{"id":1471,"date":"2026-05-24T13:01:16","date_gmt":"2026-05-24T13:01:16","guid":{"rendered":"https:\/\/verlag.wiethase.de\/?page_id=1471"},"modified":"2026-05-24T13:11:02","modified_gmt":"2026-05-24T13:11:02","slug":"the-kamasutra-in-the-west","status":"publish","type":"page","link":"https:\/\/verlag.wiethase.de\/?page_id=1471","title":{"rendered":"The Kamasutra in the West"},"content":{"rendered":"\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-Cover-Picture-Volume--scaled.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"845\" height=\"901\" data-id=\"1472\" src=\"https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-Cover-Picture-Volume--845x901.jpg\" alt=\"\" class=\"wp-image-1472\" srcset=\"https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-Cover-Picture-Volume--845x901.jpg 845w, https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-Cover-Picture-Volume--281x300.jpg 281w, https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-Cover-Picture-Volume--768x819.jpg 768w, https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-Cover-Picture-Volume--1441x1536.jpg 1441w, https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-Cover-Picture-Volume--1922x2048.jpg 1922w, https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-Cover-Picture-Volume--1320x1407.jpg 1320w, https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-Cover-Picture-Volume--300x320.jpg 300w\" sizes=\"auto, (max-width: 845px) 100vw, 845px\" \/><\/a><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-cover-Text-Volume--scaled.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"845\" height=\"867\" data-id=\"1473\" src=\"https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-cover-Text-Volume--845x867.jpg\" alt=\"\" class=\"wp-image-1473\" srcset=\"https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-cover-Text-Volume--845x867.jpg 845w, https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-cover-Text-Volume--292x300.jpg 292w, https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-cover-Text-Volume--768x788.jpg 768w, https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-cover-Text-Volume--1496x1536.jpg 1496w, https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-cover-Text-Volume--1995x2048.jpg 1995w, https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-cover-Text-Volume--1320x1355.jpg 1320w, https:\/\/verlag.wiethase.de\/wp-content\/uploads\/2026\/05\/Kamasutra-cover-Text-Volume--300x308.jpg 300w\" sizes=\"auto, (max-width: 845px) 100vw, 845px\" \/><\/a><\/figure>\n<\/figure>\n\n\n\n<p><br><strong><p class=\"product woocommerce add_to_cart_inline \" style=\"border:4px solid #ccc; padding: 12px;\"><span class=\"woocommerce-Price-amount amount\"><bdi>99,00&nbsp;<span class=\"woocommerce-Price-currencySymbol\">&euro;<\/span><\/bdi><\/span><a href=\"\/index.php?rest_route=%2Fwp%2Fv2%2Fpages%2F1471&#038;add-to-cart=1475\" aria-describedby=\"woocommerce_loop_add_to_cart_link_describedby_1475\" data-quantity=\"1\" class=\"button product_type_simple add_to_cart_button ajax_add_to_cart\" data-product_id=\"1475\" data-product_sku=\"\" aria-label=\"In den Warenkorb legen: \u201eTha Kamasutra in the West\u201c\" rel=\"nofollow\" data-success_message=\"\u201eTha Kamasutra in the West\u201c wurde deinem Warenkorb hinzugef\u00fcgt\" role=\"button\">In den Warenkorb<\/a>\t<span id=\"woocommerce_loop_add_to_cart_link_describedby_1475\" class=\"screen-reader-text\">\n\t\t\t<\/span>\n<\/p><\/strong><\/p>\n\n\n\n<p>Foreword<\/p>\n\n\n\n<p>The Nature of Desire in the Tension Between Cultures<\/p>\n\n\n\n<p>The modern Western world looks at erotica primarily through the lens of sociology and psychology. Thinkers such as Erich Fromm exhorted the art of loving, while Eva Illouz analyses the \u2018cold intimacy\u2019 of our commodity world. Yet while the West loses itself in reflection on fears of commitment and the limits of language \u2013 very much in the sense of Wittgenstein \u2013 one space often remains strangely empty: the immediate, nature-given essence of the human being. <\/p>\n\n\n\n<p>In ancient Indian literature, as Richard Schmidt opened it up in 1901 in his monumental \u2018Con- tributions to Indian Erotics\u2019 (Beitr\u00e4ge zur Indischen Erotik), we encounter an entirely different cosmos. Brahmanic scholarship (the \u2018Sanskrit people\u2019) did not regard desire as a psychological problem, but as part of the doctrine of nature (Naturlehre). The classification of lovers according to animal species such as hare, bull, or stallion is far more than a metaphor. It is the recognition of a specific, anatomical, and temperamental resonance \u2013 a search for harmony through categorisation within nature.<\/p>\n\n\n\n<p>However, today&#8217;s Indian reality, which I have been able to observe over 25 years of travelling in India, paints a different picture. Particularly in the cities and across all social classes, a deep confusion is palpable. The millennia-old Vedic tradition clashes unfiltered with Western ideas of erotica and love. Since the advent of the Internet and global access to pornographic depictions, this process has accelerated. A blending has emerged that often leads to great helplessness in dealing with the opposite sex \u2013 an alienation that, in its intensity, apparently even surpasses that in the West.<\/p>\n\n\n\n<p>This observation of vanishing orientation provided the impetus for the present book. Based on Schmidt&#8217;s collection of sources, I wish to direct the gaze back to the archaic wisdom of the &#8222;Sanskrit people&#8220;. Not as a nostalgic retreat, but as a mirror for a present that has lost its own instinctive language in the static of globalised images. Perhaps the key to a genuine connection lies not in the adoption of foreign ideals, but in the rediscovery of that nature-given signature which ancient India knew how to read so precisely.<\/p>\n\n\n\n<p>In order to make the depth and the strangeness of the Vedic perspectives graspable for the Western mind, I repeatedly employ significant voices from our Western cultural history as a mirror in this work. Thinkers such as Erich Fromm, Alfred Adler, or Ovid, but also medical and psychological pioneers such as Galen, Giambattista della Porta, and Sigmund Freud serve me as bridgebuilders. Even the Western evolution of erotica in the 20th century, as embodied for instance by Beate Uhse with the practical liberation and commercialisation of desire, or the extensive contributions of Eva Illouz, form a necessary counterweight to the Indian tradition. This interdisciplinary dialogue is intended to show where our cultures touch, where they differ diametrically, and why we today \u2013 in a time of global digital alienation \u2013 need these old signposts more urgently than ever.<\/p>\n\n\n\n<p>In his translation of the Sanskrit texts, Richard Schmidt often translated only into Latin, especially in the last 300 pages. In doing so, he did not use Latin for poetic enrichment, but as a defensive wall. This practice was widespread among scholars in the late 19th and early 20th centuries. It was called the \u2018language of the learned\u2019 to protect the \u2018common people\u2019 or \u2018immature readers\u2019 from explicit content. Thus, Schmidt used \u2018Latinisation\u2019 as censorship: he did indeed translat the K\u0101mas\u016btra, but as soon as the Sanskrit became anatomically or sexually very explicit, he fled into Latin. This means that \u2018educated readers\u2019 (the clerics and scientists) were allowed to read of pleasure, while it was withheld from the ordinary citizen. In my edition, these barriers have now been torn down and the texts are presented in their original, factual directness. Thus, the veil of artificial scholarship is lifted, which for over a century obstructed the view of Vatsyayana\u2019s precise powers of observation.<\/p>\n\n\n\n<p>For regardless of which religion or culture has shaped us, we all carry within us the same animal heritage of our genesis \u2013 written into our genes.<\/p>\n\n\n\n<p>Goethe recognised in the \u2018West-Eastern Divan\u2019 (West-\u00f6stlicher Divan) that universal signature which connects human beings across geographical borders:<\/p>\n\n\n\n<p class=\"has-text-align-center\">\u2018He who knows himself and others,<\/p>\n\n\n\n<p class=\"has-text-align-center\">Will also here recognise:<\/p>\n\n\n\n<p class=\"has-text-align-center\">Orient and Occident<\/p>\n\n\n\n<p class=\"has-text-align-center\">Are no longer to be parted.\u2019 (1)<\/p>\n\n\n\n<p>Together, the two volumes comprise 660 pages. They will be published exclusively as a limited and numbered edition of 50 copies for \u20ac 99..<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Foreword The Nature of Desire in the Tension Between Cultures The modern Western world looks at erotica primarily through the lens of sociology and psychology. Thinkers such as Erich Fromm exhorted the art of loving, while Eva Illouz analyses the &hellip; <a href=\"https:\/\/verlag.wiethase.de\/?page_id=1471\">Weiterlesen <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":1472,"parent":435,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-1471","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The Kamasutra in the West - WiethaseVerlag<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/verlag.wiethase.de\/?page_id=1471\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Kamasutra in the West - WiethaseVerlag\" \/>\n<meta property=\"og:description\" content=\"Foreword The Nature of Desire in the Tension Between Cultures The modern Western world looks at erotica primarily through the lens of sociology and psychology. 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